Rabu, 21 Maret 2012

The UNC Basketball Uber-fan

Guest post by Owen Strachan

In GQ magazine, Brandon Sneed has written an arresting profile of perhaps the ultimate college basketball fan. His name is Greg Cauley, and he is devoted to UNC sports on a religious level. The piece is fun to read even as it is a sobering reminder to be careful when it comes to sports fanaticism. Jesus, not basketball, deserves adoration.

An excerpt:
Cauley plans work around the fix, getting ahead and coordinating so that for 7 p.m. games he can leave around 1 or 2 p.m. "I'd rather sit in the gym for an hour than sit in traffic for an hour," he says. When games start at 9 p.m., he doesn't have to leave work early, but that means he gets home around 3 or 4 the next morning, giving just enough time for a nap before rising for work at 6:30 and hitting Bojangles—a Southern-style fast food chain enormously popular in North Carolina—for breakfast.

Jesus Knows How to Live Between

Guest post by Michael Kelley. The following is taken from my book, Wednesdays Were Pretty Normal: A Boy, Cancer, and God about our 2 year old son's cancer diagnosis and the impact on our faith as a family:

"I found myself unconsciously slipping into a prayer for relief. Asking for a miracle. Begging, really. Just like Paul.

He asked the Lord, too. He asked him several times to take his thorn away. And he got back the same answer we did: No. This was going to be a long journey. A journey of years. There was to be no immediate relief of the pain, but as Paul discov- ered, that didn’t mean the Lord was absent.

In the case of Paul’s thorn, the request to remove it was denied, but an elaboration of the negative answer was given: “My grace is sufficient for you, for power is perfected in weak- ness” (2 Cor. 12:9).
The Lord had chosen for our family to live this portion of our lives as a visible demonstration of life “between.” He was going to show His own strength through our weakness. The days when we were at the end of our rope were also the days when the sustaining grace and strength of God were to be most visible. He did not promise us that the pain would go away; but He promised that in the midst of it, His grace would be all that we needed.

We were left with the hard choice of believing that to be true. We had to choose to trust not in our own ability to be patient with a child on steroids, or even to get out of bed in the morning, but in the One who promised He would be strong in our stead.

But the great news of the gospel is that the power to sustain us comes from Jesus, who knows even better than we do what it is like to have one foot in heaven and one foot on Earth. Sustaining grace for life between comes from One who knows both the glory and the pain. It comes from One who knows the fullness of God and the fullness of man. It comes from One who was raised up on two crossbeams to where He was physically positioned not quite in the air and yet not quite on the earth either. It comes from One who knows what life is like in the “between.” For when we look into the face of our Jesus, we rejoice, too, even in our thorns, because when we are weak, we are strong.

Jesus sustained us by His grace. We woke every morning, and the best way we knew how, knowing that the day would hold both moments of joy and moments of pain, we trusted in His strength. We trusted that He would be mighty in our weakness."


Find the book here.

Preaching the Book of Galatians to Yourself – Chapter Four

Guest post by BJ Stockman


Chapter Four
  • As a son of God, I am no longer a slave to the elemental spirits of the world.  Satan and demons do not have authority over me because I am God’s son.  (4:1-3)
  • I have been redeemed because God sent Jesus who is a man like me, yet who fulfilled the law of God on my behalf.  Jesus has redeemed me from living under the curse of the law because he bore the curse and fulfilled the requirements of the law for me. (4:4-5)
  • I am God’s adopted son.  He did not have to love me, but he chose to love me.  (4:5)
  • God has sent the Spirit of Jesus within me so that I have an intimate relationship with the Father like a child has with his/her Daddy.  (4:6)
  • I am no longer a slave to anything, but Christ, and Christ is my brother and God is my Father. (4:7)
  • As God’s son, I am an heir of a great inheritance beyond any wealth that can be achieved in this world or bigger than any estate in this world.  I am an heir through the means of God’s grace, and am an heir of God Himself and all that Jesus owns, which is everything.  (4:7)
  • Because God has known me and chosen me, and I have known and chosen Him, I will not turn back to slavery to demons or anything else, but will live as a son in the freedom Jesus has purchased for me and in the victory Jesus has won for me. (4:8-9)
  • I will not be held captive to observing special days and religious traditions, but I will be captivated by Christ and not the shadows that pointed to him.  (4:10)
  • I recognize that sometimes God uses physical infirmities, whether sickness or pain, in believers to further the spread of the Gospel.  More than physical prosperity I desire that the Gospel prosper throughout the world.  I will value the Gospel as the greatest good and not my own health as the greatest good.  (4:13)
  • I will welcome those who have physical infirmities, and not despise them.  I will seek to do all I can to help alleviate the physical infirmities of others. (4:14-15)
  • I desire Paul’s passion that Jesus be formed in those around me.  Similar to a mother enduring the pain of childbirth to enjoy a baby, I will endure all things to see that Jesus is formed within my friends and family.  When life is difficult, trials come, and those around me disappoint and begin to drift away from the Gospel.  I will not lose hope, but I will strive even more, even when it causes me emotional pain, to see that they love and trust Jesus. (4:19)
  • I will listen to the true meaning of the law, as it always points to the freedom that Christ brings. (4:21, 31)
  • I recognize that Abraham had a child of promise from Sara who is free and a child of flesh from Hagar who is enslaved, and that I am a child of promise who should live in freedom.  (4:22-28)
  • I will not trust in a life of law-centered living, which is the false gospel of Ishmael and Hagar and Mt. Sinai, but will entrust my whole being to Jesus, which is the Gospel of Isaac and Sara and the Jerusalem above.  Therefore I do not need to follow the Jewish law to be a true son of God or to reach a higher level of Christian spirituality; I just need to trust the person and work of Jesus alone, which is the only pathway to Christian maturity.  (4:22-28)
  • I will not take things into my own hands like Abraham did with Hagar to achieve the blessing of God, but I will trust God’s promises that he will accomplish what He promised in due time.  (4:23)
  • I will live a life of joy because I am a child of the free woman. (4:27)
  • I believe that God does supernatural miracles and brings supernatural blessing to desolate people. (4:27)
  • I know that there are those, children of the flesh, who would seek to bring me back into enslavement according to law and legalism, and persecute me because of my freedom, doing it in the name of God and covenant.  I will not  submit to them and act contrary to who I am in Christ, as if I am a son of bondage to law, but will live as a son of God in freedom. (4:29)
  • I believe that those who distort the truth of the Gospel of Christ and turn it into slavery to law, like Hagar’s children, are to be driven out of the church.  (4:30)

Selasa, 20 Maret 2012

A Good Window into the Professional Sports World

Guest post by Joe Crispin

When folks I don’t know find out that I am a professional athlete, they usually become very intrigued and, more times than not, give the indication that it must be the coolest job in the world. I understand why, I really do. For I am a firm believer that it really should be the coolest job in the world. The problem is, however, that it is often far from what it really ought to be.

The reasons why are many (and they definitely vary depending on where you are). And I have found few writers who have written insightfully on the topic. But I just found one in David Halberstam. So I want to recommend his book (or at least the one book of his that I have now read), The Breaks of the Game, to you.

It was written over 25 years ago, so there are some things that are dated, but it is still in print for a reason. It’s simply a classic book on the professional basketball world and the team dynamic. His focus is on the Portland Trailblazers’ seasons in the late 1970’s to early 1980’s, but he goes far beyond the wins and losses and writes insightfully about everyone involved (and even many not involved). From coaches to players to front office personnel, he gives you are good window into the ups and downs of the professional sports world and why certain teams are successful. The pressures involved, the inevitable internal, personal and business struggles that go on, and so much more.

So if you are into professional sports and want to better understand that world (and it really is its own world in many respects) and/or better understand why certain teams are better than others, his book is a good place to start. I highly recommend it.

(Note: cross-posted from JoeCrispin.com)

The Already and Not Yet of Hell

Guest Post by Dave Dorr

When I get motivated for evangelism, I rarely get much energy out of the reality that people are going to hell when they die.

I think this is the case because I am tired of preaching the gospel as good news for your death. The gospel IS good news for your death. But people don't think about their death as much as they think about their life. (Isn't that true of you? It is certainly true of me).

And the gospel is great news for your life. Isn't that what the whole gospel-centered movement is really about? The gospel makes a difference for your life right now, both at conversion and then everyday afterwards.

And that is incredibly motivating.

Here's why: When we become a Christian we are transferred from the kingdom of darkness into the kingdom of Jesus Christ (Colossians 1:13). So in just a little way, the kingdom of God is present wherever we are, because we are a part of that kingdom. But, of course, the opposite is also true. The kingdom of darkness was present wherever we were before our conversion. We were unwittingly doing our part of bringing the kingdom of darkness on earth as it will be in hell.

It is the "already and not yet" of hell.

But when the gospel is believed all of that changes. And believing the gospel is stopping the advance of hell right now, not just making sure people don't go to hell when they die. Satan is bringing hell to earth and Jesus is bringing heaven to earth. Satan has his people and Jesus has His.

And what's incredible is Jesus wins even in our defeats. That is what it means to be more than a conquerer (Romans 8:37). Even our suffering serves us and the present advance of the gospel. As Paul later said, "My imprisonment has resulted in the whole praetorium guard hearing the gospel and the emboldening of other gospel preachers(Philippians 1:13, paraphrase)."

So maybe this helps strengthen your motivation for evangelism -- don't just preach the gospel so that people won't go to hell when they die. Preach the gospel so hell will not have one more inch of ground today.

Manufacturing Religion, Portlandia-style

Guest Post by Josh Montague

Our wayward hearts can turn anything into a religion.


We'll then exercise our feelings of superiority with the standards we've established by the new commandments of our religious views ("Thou Shalt Read Everything!"). And sometimes we're even willing to risk our lives for this neo-religious practice.

As a pastor who loves books, conferences, podcasts, blogs, and any other form of communication, I've seen and participated in this Portlandia-ish behavior. Have you read Keller's new post? Carson's new book? Seen Zach's new blog post? Heard Chandler's new sermon?

We're not righteous because of our manufactured standards. In fact, this manufacturing doesn't work. "You can never read enough!" warns the Preacher in Ecclesiastes.

So enjoy the multitude of gifts that the grace of God through the communication revolution has provided. But find your worth from the Giver.

A Simple Way to Die to the Self

Guest post by Michael Kelley.

Are you ready for it? I'll warn you beforehand - it's going to sound simple, but it's not. It takes great concentration and effort and no small measure of grace. So here goes - a simple way to die to the self:

Listen.

I mean really listen.

Here's why that's hard - because very few of us actually do it. Think about it - how many times, when leaving a conversation, have you forgotten the person's name you just met? How many times has a detail resurfaced in conversation that you should have remembered but didn't? How many times, as someone rattles on and on about their kids, their work, their ideas - do you simply tune out and look for an exit strategy to the conversation? How many times, if you heard a playback of the conversation, would you say something after someone else that only vaguely touches upon what they said and instead purports your own ideas?

Surely I can't be alone here.

I find myself, more often than I care to admit, thinking more about my own clever reply or better story or great response than actually listening when another person is talking. But when you choose to actually listen, you are making the active choice to die to the self. You are placing importance on another human being - more importance than on yourself.

It's true, those who actively listen, sometimes look like idiots in conversation because there are lulls after someone is speaking. But that's because the listener hasn't been thinking about how to respond nearly as much as he or she has been thinking about what is being said.

I'm willing to take that risk. Maybe you are, too. Listen today. Listen well.

Preaching the Book of Galatians to Yourself – Chapter Three

Guest post by BJ Stockman



Chapter Three
  • I will not be foolish and be cast under the spell of trading the true Gospel of grace for a different one.  My greatest remedy against false gospels is to be infatuated and continually familiar with the true Gospel.  (3:1)
  • I will not be impressed with preachers that do not focus my eyes on Jesus Christ and whom do not consistently paint the picture of the crucified Jesus before me no matter how clever and inspiring and motivating they are in their preaching. (3:1)
  • I receive the Holy Spirit by faith, not by works.  I desire more of the Holy Spirit’s work in my life, and I receive the Spirit by faith in the finished work of Christ not by doing works. (3:2)
  • I will not pursue sanctification by works, but by faith.  I recognize that justification and sanctification are both by faith.  (3:3)
  • When suffering comes I know that it is not in vain, but that the Holy Spirit is still working.  Therefore I trust Jesus for endurance through suffering. (3:4)
  • God generously provides me with the Holy Spirit and works miracles through faith, not works.  I desire God’s gifts of a greater filling of the Holy Spirit and miracles, and I trust Him to provide them. (3:5)
  • I will not despise the preached word, but will believe the preached word that glorifies Jesus and emphasizes the work of the Holy Spirit.  I recognize that hearing the word is critical in building my faith. (3:1-2, 5)
  • I know that God counted Abraham righteous because he believed God.  (3:6)
  • I am a son of Abraham because I believe the Gospel.  My brothers and sisters who believe the Gospel are sons of Abraham as well. (3:7)
  • The Old Testament Scriptures foresaw that God would justify the Gentiles by faith.  Abraham had the gospel preached to him, as all nations are blessed in Abraham.  Therefore I will not ignore the Old Testament, but trust God’s word and God’s gospel in all the Scriptures. (3:8)
  • The blessing of Abraham is upon me because I am a believer like Abraham. (3:9)
  • When I work from law I am returning to the curse because I do not do all that is written in the law.  I refuse to live under the curse that the law brings, because I am now in Christ. (3:10)
  • It is evident that no one is justified by law-keeping, because in the Old Testament God has made clear that the righteous live by faith.  God’s righteousness is imputed to me by faith in Jesus not by law-keeping, and I am justified before God by faith not by law-keeping.  (3:11)
  • I will not live with the idea that the Old Testament was about law, while the New Testament is about faith.  God has always, in the Old and New Testament, said that the righteous live by faith not law. (3:10-12)
  • Jesus, the Messiah and promised one of the Old Testament, has redeemed me from the curse of the Law by becoming a curse in my place.  Jesus has taken the curse that I deserve, and has blessed me with the gift of grace that I do not deserve. (3:13-14)
  • Jesus has suffered public humiliation and shame by becoming a curse for me so that I will not face the shame my sins deserved.  Jesus has removed the shame of my sinfulness at the cross, and he has completely absorbed God’s wrath that my sins deserved by taking my place and the place of all who believe. (3:13-14)
  • Jesus became a curse for the purpose of giving me and the rest of the Gentiles the blessing of Abraham. (3:14)
  • By faith in the finished work of Jesus I have received the Holy Spirit.  Jesus death on my behalf not only removes the curse it grants me the gift of the Holy Spirit. (3:14)
  • Human covenants are not set-aside and neither are God’s covenants.  Since the law came after the covenant with Abraham, the covenant with Abraham is not annulled.  God’s law does not annul God’s covenant. (3:15, 17)
  • I recognize that God’s promise is to Abraham and to Abraham’s Seed not seeds.  The Seed of Abraham is Jesus Himself, and therefore every nation is blessed in Jesus.  Since I am in Jesus by faith I am a son of Abraham and a part of a multi-national community of faith.  I will seek to have a global-perspective and not just a local-perspective.  (3:16)
  • The inheritance given to Abraham came from a promise not from a law.  Therefore my inheritance is based on God’s promise not on God’s law. (3:18)
  • I recognize that the law was added because of sin, until Jesus, the seed of Abraham, came.  (3:19)
  • Faith in Jesus is superior to law-keeping, because the law was given by mediators, and in Christ God has dealt directly with His people.  Therefore I will spend my day running to Jesus not to the law. (3:19-20)
  • The law does not impute life or righteousness.  In the person and work of Jesus is where life and righteousness are found.  God’s work in Jesus has imputed life and righteousness to me (3:21)
  • I understand that the law is not contrary to the promises of God, but that the Scriptures shut up everyone under sin so that the promises of God in the person of Jesus would be received by faith.  The law and the Scriptures show me my sinfulness and my need for Jesus. (3:21-22)
  • I, like King David, love the law, because I recognize that the purpose of the law is to bring me to faith in Jesus.  Through the law I see my sinfulness and I turn to Jesus by faith.  (3:23-24)
  • The law is my tutor teaching me to go to Jesus, and now I live Christ-centered not law-centered. (3:25)
  • I am a son of God because I believe in God’s Son, Jesus. (3:26)
  • As my baptism has publicly declared, I am clothed with Jesus Christ. (3:27)
  • I repent of my racism, and I recognize that in Christ God is making a diverse people one. (3:28)
  • I repent of my feelings of superiority over people because of their class or social status, and I recognize that Jesus makes slave and free, rich and poor, employee and employer one. (3:28)
  • I repent of my sexism and I recognize that men and women have equality in Jesus. (3:28)
  • I am a part of God’s covenant people because I belong to Jesus not because I keep the law. (3:29)
  • I am an heir according to God’s promise because I belong to Jesus not because I keep the law. (3:29)

Senin, 19 Maret 2012

Top 16 College Teams of All-Time

Guest post by Joe Crispin

If you really enjoy college basketball, you are not only recovering from a weekend full of watching games, but also looking forward to CBS' presentation of the top 16 college basketball teams of all time.

The fact that the 1989-1991 UNLV Runnin' Rebels (I love that they officially refused to use the 'g' in running) come in at #16 is very intriguing to me as I tend to think they would be among the top 5. But I suppose CBS is considering historical context. Dominance is dominance and worthy of being recognized and appreciated no matter the age. Each team should be judged for how great they were in their historical competitive context and not necessarily how well they would actually perform against one another. At least I think so.

Maybe you can't handle any more college basketball talk, but I can, so I will at least be recording it. Part 1 starts at 10 pm tonight on the CBS Sports Network. Enjoy.

Michael Hyatt on What 10,000 Hours of Blogging Gets You

Guest Post by Owen Strachan

Michael Hyatt with an interesting post on what he's learned from blogging 1,000 posts. I made up the 10,000 hour number, which is of course what Malcolm Gladwell argues is the target you need to hit to be really good at something. Here's a snatch from Hyatt's article:
Blogging has established my authority and expertise. It used to be that you had to get a Ph.D. or write a book to establish your expertise in a subject area. While these are still valid paths, blogging provides a third alternative. For example, I do not have a degree in leadership nor have I written a book on that topic. Yet, I am constantly asked to speak on leadership and am interviewed by the media on this topic. Why? Because I have one of the most popular leadership blogs.

Monday Hymn: "Satisfied"

Guest post by Josh Montague

At Living Hope Church, a church with an average adult age of under thirty, we love to sing hymns. The modern hymn movement has resurrected some old classics and unearthed some hidden treasures through the work of groups like Indelible Grace, Sojourn, Red Mountain Church, and many others.

Yesterday, we sang "Satisfied", a hymn written in 1875 by Clara T. Williams. Red Mountain Church rewrote the music on their album, Depth of Mercy, and this has developed into a favorite.

Take a look at the lyrics, which do a phenomenal job of telling the Gospel through song. You can find lyrics, chords, and a sample click here.

All my life long, I had panted
For a drink from some cool spring
That I hoped would quench the burning
Of the thirst I found within.

Chorus:
Hallelujah! He has found me,
The one my soul so long has craved!
Jesus satisfies all my longings
Through his blood I now am saved

Feeding on the filth around me
'Til my strength was almost gone.
Longed my soul for something better,
Only still to hunger on.

Poor I was and sought for riches
Something that would satisfy.
But the dust I gathered 'round me
Only mocked my soul's sad cry.

Well of water, ever springing
Bread of Life so rich and free.
Untold wealth that never faileth,
My Redeemer is to me.


The "Who" is Better Than the "Why"

Guest post by Michael Kelley. The following is taken from my book, Wednesdays Were Pretty Normal: A Boy, Cancer, and God about our 2-year-old son's cancer diagnosis, and the impact on our faith as a family:

"In Job 38 God started talking back. He answered Job out of a whirlwind, which must have been more than a little disconcerting. But after these thirty-seven chapters of accusations, ques- tions, and pain, the answer God gave was not the “Why?” Job was looking for. It was the “Who” he wasn’t.

For the next four chapters, God talked about . . . Himself. He talked about His power and His creativity. He talked about His wisdom and His justice. And He reminded Job that he, as a human, possessed none of those qualities in comparison to the Almighty. Never once did God crack the door of eternity and say, “See, this whole thing started when Satan came walking in here. . . .” Never once did He take Job into the future to show him the good that would come from his struggle. Never once did He reveal the way He would redeem Job’s pain. Never did God show Job one of the billions of Bibles that would be printed in the future, all containing his story. Not one single answer to Job’s specific questions. Just descriptions of Himself.

While that may seem unsatisfying on our end, to know that God doesn’t offer answers or promise a glimpse “on the inside,” we’ve got to ask ourselves the question: Would knowing why really help? And at least for our part, the answer is no. It wouldn’t. Why doesn’t bring back the lost time. Why doesn’t gather up the tears we’ve shed. Why doesn’t make the ache go away. Why doesn’t help with the anxiety of the future.

But “Who” does. God is the redeemer of moments small and large. God gathers up our tears and holds them in His hands. God is the healer of the soul. God is the caretaker of the future. Who helps tremendously in ways that why never could.

That’s what Job’s three friends were missing. It’s incredibly ironic that in their attempt to protect God from Job’s ques- tions, they were actually trying to force their friend to settle for something less than the end of his questions. They were pushing him toward logic and reason, and while that has its place, in cases like this what we need isn’t logic and reason. What the hurting person needs more than anything else is God. "


Find the book here.

Preaching the Book of Galatians to Yourself – Chapter Two

Guest post by BJ Stockman



Chapter Two
  • I will entrust myself to others and seek the encouragement and correction of other Christians.  I will seek godly counsel and community, so that I do not live in self-deception and the error of hyper-individualism.  (2:1-2)
  • I recognize that there will be some in the church who will seek to bring me back into bondage to man-made tradition and legalisms, and I will not submit to them even for a moment.  My aim is not primarily to preserve my own personal freedom and liberty, but so that the Gospel will remain with those around me and not be compromised by man-made religious traditions. (2:3-5)
  • I will not be awed by the reputation of ministers of the gospel.  I will strive to honor them, but since God has no partiality, I will not give an improper amount of affection to them or treat them like a celebrity. (2:6)
  • I will not have a narrow view of God’s work in the world thinking that his Gospel must work in the same way it does in my context.  God works through Peter’s and Paul’s alike, and within the circumcised and uncircumcised alike.  I recognize that the Gospel will effectually work through different kinds of men and women in different kinds of contexts.  I will seek to have Gospel-shaped humility in contextualizing the Gospel and Gospel-shaped integrity in the content of the Gospel.  (2:7-9)
  • I will strive to remember the poor in everything that I do.  The grace and freedom of the Gospel launches me into compassion for the poor it does not exempt me from it.  (2:10)
  • I am not surprised that Paul opposed Peter publicly to his face or that Peter stood condemned because he compromised the Gospel—the core of our faith.  I will not be a person saturated with negativity nor be on a crusade of doctrinal head-hunting, but I will be a person who recognizes that when church leaders compromise the Gospel they deserve rebuke. (2:11)
  • I recognize that if men of God like Peter fear men, I will be prone to fear men too.  I repent of the fear of man in my life and desire the Spirit to work in my heart the joy of fearing of God.  (2:12)
  • Gospel denial is not merely doctrinal, but practical.  I will strive to live out the practical implications of the Gospel in community, and not just understand the doctrinal principles in my head. (2:12-13)
  • I recognize that even if my sphere of influence is small my actions influence other people in either adorning the Gospel or in bringing shame to the Gospel. (2:13)
  • I will be straightforward about the truth of the Gospel.  I will live a life that not only assumes the Gospel but makes much of it.  (2:14)
  • In Paul’s rebuke of Peter I see that justification by faith alone in Christ alone is critical to the content of the Gospel, because Paul essentially says the same thing three times:
    • I am not justified by works of the law, but through faith in Jesus.
    • I have believed in Jesus, the Messiah, and therefore I am justified by faith not by the works of the law.
    • No human being can be justified before God by doing the works of the Law. (2:16-17)
  • I understand that Gospel-repetition is central to Gospel-fidelity.  Therefore I will review the Gospel consistently in my life, and strive to preach the Gospel to myself everyday. (2:16-17)
  • I believe that justification is God’s objective legal pronouncement over my life where he declares me righteous in Christ Jesus.  My standing before God is not determined by my life and actions, but my standing before God is determined by Jesus’ life, death, and resurrection.  The future verdict at the final judgment when I meet God face to face has already been pronounced over my life in the present because of the person and work of Jesus on my behalf.  I have been justified by faith in Jesus’ work not my own works.  (2:16-17)
  • I am saved by faith alone in Jesus Christ alone.  His work on my behalf saves me.  My religious strivings and religious associations do not save me.  I recognize that law is not the way to a mature Christian life, but that Jesus is the way to a mature Christian life. (2:16-17)
  • Though I am justified apart from works of the law Jesus is not a minister of sin.  Therefore I will not sin so that grace may abound. (2:17)
  • I have died to the law for the purpose of living to Christ.  Therefore I live for Jesus not for law.  I will live by faith not by works. (2:18-19)
  • I died with Christ at His crucifixion, and was raised with Him in His resurrection.  Therefore I am dead to law and Jesus is alive in me.  I will live life, all of life, by faith in Jesus who loves me and gave Himself for me. My Christian life is built on an internal relationship with the resurrected Jesus not on service to a written code of external law. (2:20).
  • I refuse to nullify the grace of God by attempting to earn righteousness by law-keeping.  I recognize that when I attempt to be righteous by my own efforts I am saying that Jesus died for no purpose.  My righteousness is in Jesus alone.  By faith I receive the righteousness that God has freely given me in the work of Jesus. (2:21)

Minggu, 18 Maret 2012

Does Love Win at the Cross?

Guest post by Michael Kelley.

Yes.

And no.

If you mean that love wins, because God is love, and at the cross, sinners are showed the insurmountable, unachievable, and irrevocable love of God in Christ, then love wins.

But if you mean that love wins at the expense of something else, then the answer might be no.
See, if there is a “winner,” there must also be a “loser.” That’s the something that didn’t win at the cross. So if you want to say that love wins, that’s fine, but it’s also worth asking the question:

What lost at the cross?

No doubt there are losers there, too. Sin. Death. The great enemy. These are the losers.

But what most definitely did not lose is justice. Or wrath. Because justice and wrath also won at Calvary. Paul put it like this in Romans 3:23-26:

For all have sinned and fall short of the glory of God. They are justified freely by His grace through the redemption that is in Christ Jesus. God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed. God presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus.

Sometimes we think that though we deserved punishment, God, in His great love, made a great exception. He offers us forgiveness and welcomes us into His family though we do not deserve. It’s a nice sentiment, but it dramatically diminishes the cross of Jesus. For in as much as the cross demonstrates the great love of God, it also demonstrates the ferocious justice of God.

The cross reminds us that God does not make exceptions. He didn’t withhold the just punishment for our sins. He poured it out on Jesus. There is a great cost to our disobedience and rebellion – it’s a cost that Jesus willingly absorbed on Himself. At the cross, God proved His love. He also proved His justice. Amazingly, God did not compromise a single shred of His perfect character by granting forgiveness to sinners.

So it’s okay to say that love wins. It’s probably better to say that God wins.

Preaching the Book of Galatians to Yourself – Chapter One

Guest post by BJ Stockman


Dr. Martyn Lloyd-Jones asks a provoking question, ”Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?”  (Spiritual Depression, p. 20)

He then offers an equally provoking remedy to this condition: “The main art in the matter of spiritual living is to know how to handle yourself.  You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself.” (Ibid., p. 20, emphasis mine)

I too am convinced that preaching the Gospel to yourself is a wonderful “art” to develop as a Christian.  I need the Gospel every day, and because I need the Gospel every day I need ways in which to remind myself of what God has done in Christ.  Since Paul’s book of Galatians is a kind of Gospel punch-in-the-gut, I figured that’d be a good book to start preaching to myself.  Therefore I will be doing a series of blog posts on “Preaching the Book of Galatians to Yourself”.  I will be taking, for the most part, every verse in Galatians and turn it into self-sermons.

There are two main caveats to what follows.

First, it could be argued that some of these are more like resolutions from the book of Galatians, and that if a person took only one particular bullet point it could turn into moralism.  That is true. These bullet points are meant to be taken more in chunks rather than just one at a time. They are not meant to be some sort of positive-thinking or self-actualizing  mantra.  My hope is that they are Gospel laden.  However, if you want to call ‘em resolutions from Galatians go for it.

Second, some may think this is a bit individualistic and introspective.  I do not mean it to be so. Preaching the Gospel to yourself should lift you out of preoccupation with yourself and move you into preoccupation with God and what he has done in the person and work of Jesus Christ.  A preoccupation with what Jesus has done will overflow with greater love for God and greater love for your neighbor.
With that in mind, here goes…

Chapter One
  • Paul is a man on a mission sent from God not from other men, and thus I believe that his message to the Galatians is a message sent from God not from man. (1:1)
  • I too am on mission sent from God.  God is a sending God doing mission on the earth and I am a Gospel-missionary to my surrounding context no matter what my social or “ministry” status.  (1:1)
  • Paul’s message to the Galatians is sent to churches not to an individual.  Therefore I recognize that God’s Gospel is not just for me, but to a wider community of brothers and sisters in Christ.  I will not live a life centered upon “I” but upon “us.” (1:2)
  • I receive the grace and peace that God the Father and the Lord Jesus Christ has given me through the Gospel and within Paul’s letter to the Galatians. (1:3)
  • Jesus gave Himself for my sins in order to rescue me from this present evil age.   Therefore one of the reasons my sins are forgiven is to rescue me from living a life committed to the values of the world. (1:4)
  • God’s rescue and Gods’ gift of salvation in Christ are the plan of God.  It was God’s will to save me.  My salvation is a result of God’s initiative not my own initiative. (1:4)
  • My salvation is more about God’s glory than it is about me. (1:5)
  • I, like the Galatians, am prone to desert the true Gospel of the grace of Jesus for something different. Therefore I repent of my Gospel-forgetfulness and will seek daily Gospel-wakefulness (1:6)
  • I recognize that there are those in the church who want to disturb God’s people and distort the gospel of Christ. Therefore I will not live gullibly, but circumspectly in life and doctrine (1:7)
  • Any “gospel” message that de-emphasizes and de-centralizes the grace of God is a distortion of God’s Gospel.  Therefore I will reject any message that seeks to combine the work of man with the work of God in salvation.  (1:6-7)
  • If any man or woman preaches a message contrary to the grace of Christ: let them be accursed. (1:8)
  • Even if angels were to show up and give me a message different from Paul’s message to the Galatians: let them be anathema. (1:8)
  • Since Paul repeats this I recognize that Gospel repetition is important, and I believe that any human being or any angel who preaches something contrary to God’s grace in Christ and that which is different than Paul’s message to the Galatians is to be damned to hell. Therefore I will not trifle and tinker with the Gospel, because it is a matter of an eternal blessing or an eternal curse. (1:9)
  • I will not seek the favor of men, but the favor of God.  (1:10)
  • The Gospel of Jesus Christ was not made up by men, but originates in God.  Since Paul was taught the message of the Gospel through a revelation of Jesus Christ I will reject any supposed revelation that subverts or minimizes his message. (1:11-12)
  • In the Gospel I am a recipient of divine revelation not man-made tradition. (1:11-12)
  • Before Paul became a Christian he was zealous for man-made traditions and was one of the best students of Judaism, and even persecuted the church of God because he thought he was defending the truth and doing righteousness.  In light of this, I will seek to be zealous not for man-made traditions and religion, but for God’s Gospel. (1:13-14)
  • I, like Paul, have been set apart by God from my mother’s womb and have been called by the grace of Christ.  I am encouraged that God’s loving pleasure in me precedes my birth and precedes my faith in His Gospel. I am also encouraged that God’s call does not rest on my faith, but that my faith was born out of God’s call.  (1:15)
  • I will seek to preach Jesus and not myself to those around me. (1:16)
  • I do not need validation from the culture or men and women that surround me to confirm the truth of the Gospel.  God has already publicly validated his message by raising Jesus from the dead. (1:1, 1:16-21)
  • I will glorify God when He saves wicked men like Paul, because I recognize first and foremost that he has saved wicked men like me. (1:22-24)
  • I will not be frustrated by the fact that God chooses and saves those who have mistreated his church, ones I love, and even those who have mistreated me, but I will glory in the gracious work of God. (1:22-24)

Sabtu, 17 Maret 2012

Questioning God

Guest post by Michael Kelley. The following is taken from my book, Wednesdays Were Pretty Normal: A Boy, Cancer, and God, a book chronicling out 2 year old son's cancer diagnosis and the impact to our faith as a family:

"It’s easier in moments of pain, when the questions invade your reality, to direct your sorrow, disappointment, and anger at Satan or a broken world or random occurrence. It’s easier to let the blame lie there, but if we do, we are robbing God of His power and control and cheating ourselves out of fully processing the magnitude of who He is. Some would argue that God causes hardship. Others would say He simply fails to prevent tragedies from occurring. Pragmatically, though, the result is the same— we suffer, and whether God acts or doesn’t act, He’s still at the bottom of it. That means our true conflict is with God.

If we really want to start down the road of asking “why,” let’s not sell ourselves short of following it all the way to the end. At the end there’s God. He’s the one in control. He’s the only being in the universe that is sovereign. He’s the beginning and the end of all things, including our laments. And that’s probably why we don’t want to follow it all the way to the end because if God is at the end of that trail, then we aren’t just asking why about the cancer. We are asking about the foundations of what we think—what we hope—is true. We are asking about the nature of good and evil. We are wondering about the validity of the love of God. We are pondering the extent of His compassion and wisdom. And in that kind of questioning, the basis of our whole existence is at stake. That’s why we don’t follow the trail all the way to the end—we’re afraid of what we might find there. So we medicate, dripping spiritual and emotional morphine into ourselves so we don’t have to face the ultimate reality of an uncomfortable conversation with an uncomfortable God.

That’s a hard situation to be in for a nice, Christian boy like me. Sure, I had asked questions of God before, but they were raised in a sterile, academic environment. Those questions had the ring of queries like, “Could God make a rock so big He wasn’t strong enough to move it?” or some such foolishness like it. But not now. These were questions from the waiting room. They were as regular as my two-year-old’s need for morphine. But I took comfort that I wasn’t the first one to ask such questions."

Find the book here.

It's Not Your Party!

Guest post by Josh Montague

From the pen of Paul Tripp:

In 1978 I did one of the most courageous things in my life: I became a kindergarten teacher!
One Monday afternoon, the mother of one of my novice academics asked if she could have a birthday party for her daughter in the classroom on the following Friday. The day came, and after the mother's frenetic preparation, we all entered the room. She had turned our little classroom into a birthday kingdom! The walls and table were lavishly decorated, multi-colored streamers hung from the ceiling, and a balloon within a balloon was tied to the back of each chari. At each seat was a ribbon-tied cellophane bag of party favors. The only exception was the birthday girl, who was surrounded by a huge pile of beautifully-wrapped gifts.
At the far end of the table sat Johnny. Johnny kept doing the same thing over and over. He would look at his little bag of party favors, then at the birthday girl's mountain of gifts, fold his arms, stick out his lower lip, and let out an audible humph! Each time, the look on his face got more ugly and his humphing more audible. Before long he had become the center of attention and was well on his way to spoiling the party. Then one of the mothers walked over and knelt beside him. She turned his chair so that Johnny was looking directly into her face, and she spoke the profound words: 'Johnny, it's not your party!'
Johnny wasn't supposed to be the center of attention. He wasn't supposed to have a huge pile of gifts. It was Susie's birthday, and everything was rightly focused on her. Johnny would never enjoy his inclusion in the event if he demanded to be the center.
So it is with the grand story of the Bible. With all of it's locations and people, with all of the dramatic events of nature and history, at the center of the story is the Lord. It is his story. Paul summarizes the story this way, 'For from him and through him and to him are all things. To him be the glory forever! Amen!' (Romans 11:36)

Where Christian Perseverance Comes From

Guest post by BJ Stockman

The key to persevering as a Christian is not your perseverance with God, but God’s perseverance with you.   Endurance in the Christian life is built on the person of Jesus—Immanuel, God with us—not your performance.  It’s not about your ever-present faith in God, but God’s ever-present faithfulness to you.  Your faith will waver, but God’s faithfulness to you never wavers.

Therefore Christian endurance comes from the Gospel—what God has done for you in Jesus—not from what you have done and will do by buckling down and living the Christian life.  The Christian life is lived by God’s action for you and God’s presence with you not what you have done and will do for God.
Your faith through difficult times, your faith to endure, does not increase by working up faith but by rediscovering what God has done in the person and work of Jesus Christ and resting in his promise to never leave you or forsake you no matter what.  Perseverance in the faith comes from God’s promised perseverance to always be with you and for you.  Therefore your endurance as a Christian is more God sticking with you than you sticking with God.

Eugene Peterson writes,
That “[God] sticks with us” is the reason Christians can look back over a long life crisscrossed with cruelties, unannounced tragedies, unexpected setbacks, sufferings, disappointments, depressions—look back across all that and see it as a road of blessing, and make a song out of what we see.  “They’ve kicked me around ever since I was young, but they never could keep me down.”  God sticks to his relationship.  He establishes a personal relationship with us and stays with it.  The central reality for Christians is the personal, unalterable, persevering commitment God makes to us.  Perseverance is not the result of our determination, it is the result of God’ s faithfulness.  We survive in the way of faith not because we have extraordinary stamina but because God is righteous, because God sticks with us.  Christian discipleship is a process of paying more and more attention to God’s righteousness and less and less attention to our own; finding the meaning of our lives not by probing our moods and motives and morals but by believing God’s will and purposes; making a map of the faithfulness of God, not charting the rise and fall of our enthusiasms.  It is out of such a reality that we acquire perseverance.  (A Long Obedience in the Same Direction, 132-133)

Jumat, 16 Maret 2012

A Man of Little Consequence but Great Esteem

Guest post by Michael Kelley.

“Yahweh, our Lord, how magnificent is Your name throughout the earth! You have covered the heavens with Your majesty. Because of Your adversaries, You have established a stronghold from the mouths of children and nursing infants to silence the enemy and the avenger. When I observe Your heavens, the work of Your fingers, the moon and the stars, which You set in place, what is man that You remember him, the son of man that You look after him?” (Ps. 8:1-4).

I am a man of little consequence. I, who am beaten down by sniffles and fatigue; I, who struggle to get out of bed most mornings; I, who am constantly struggling with patience and perseverance; surely so great a God does not need one like me.

If God had not formed the heavenly bodies and flung them into orbit; if He were not the very basis for courage, love, joy, and all other virtues we know; if He lived in houses made by human hands; then surely I could make some claim about my own importance.
I am a man of little consequence. And yet…

“You made him little less than God and crowned him with glory and honor. You made him lord over the works of Your hands; You put everything under his feet; all the sheep and oxen, as well as the animals in the wild, the birds of the sky, and the fish of the sea that pass through the currents of the seas.” (Ps. 8:6-8).

I am a man of great esteem. Of all the creatures in the universe, man alone is the one with whom God has chosen to deal in this way. I am no mere sheep or oxen; no mere goat or fish. I am a man, uniquely created in the image of God. Though of little consequence, the God of great consequence loves me and gave Himself for me.

Such is the great irony of the Christian existence: We are those of little consequence but great esteem.

“Yahweh, our Lord, how magnificent is Your name throughout the earth!” (Ps. 8:9).

Mixed Martial Arts and the Christian Conscience

Guest post by Owen Strachan

When the cat is away, the mice will play. Z's out of town, and here I am posting contra MMA, something I know he enjoys. My guest-blogging credentials will be revoked shortly.

As it has done before, the ​New York Times​ just covered Mixed Martial Arts. The article, "The Fight Club Generation," is well worth reading.

Here's a snatch:

Evidence that cage fighting has replaced boxing as the combat sport of choice, at least to some men of a certain age, has been quietly mounting for years. The annual pay-per-view audience for Ultimate Fighting Championship matches first surpassed boxing and professional wrestling in 2006, and has continued to rise almost every year since. And among men ages 18 to 34, the sport is fourth in popularity only to baseball, basketball and football, according to research by Scarborough Sports Marketing in New York.

The NYT writer attended the match and came away with this funny impression:

Most audience members attend in support of a specific fighter — a friend, a brother, a trainer, a sensei — so emotions, and testosterone, run high. There is fist pumping, back slapping, shirtless posturing and screams for oddly specific moves (“Get the mount!”). It’s like a boxing match crossbred with WrestleMania, presented in the middle of an Insane Clown Posse concert.

Read the whole thing.

I have spoken out fairly strongly MMA in the past, and my basic convictions about the sport haven't changed. Christians should encourage the development of physical courage and ability in young men, yes. They should reject pacificism, and they should encourage boys to be adventurous and tough. But I don't think that we should tie courage to unnecessary violence. Courage for a needful aim is good; courage in service to a needless fight is not good, particularly when that fight will cause great damage to the body, much more than is necessary in "manhood training" or whatever you wish to call it.

For that reason, I can't support MMA, much as I advocate a robust brand of full-orbed, Christ-as-warrior manhood. I do think, though, that the NYT piece is right when it suggests that part of the cultural interest in MMA among men is that there are so few outlets for boys as boys in today's society. Many young men don't grow up hunting, fishing, farming, camping, or even just playing outdoors. In my sleepy neighborhood in Louisville, there are a number of kids who go outside with the same regularity as their elderly grandparents. They sit in basement caves, locked in to video games, denizens of the indoors. A whole world sits outside. It is not discovered.

So in this light I understand (but still do not endorse) MMA. It allows men to be men in a physical sense, to get out their aggression and channel it. Because many boys go to public schools that damp down masculinity and a sense of adventure, they crave outlets of the kind that MMA provides. I get that.

The challenge before us as Christians is to immerse our boys in the world. We don't want them to be jellyfish, to be weak, to be afraid. We want to develop courage in them, as Harvard philosopher Harvey Mansfield eloquently said in a Hoover Institution essay. Our boys should be physical, in the world, exploring, questing, playing. They need above all to learn their manhood in the school of Christ and to understand from the dawn of their youth that God has given them strength so they can serve, not so they can dominate others.

MMA says something true about men, I think. You can't watch a performance like Tom Hardy's in "Warrior" and not be stirred as a man, for example. But it is a sport that is in need of Christocentric ethics. Our capacities for energy and force are not given us to damage others, unless their sin places others in harm's way. These capacities are given us for enjoyment, for service to our families, churches, and society, and ultimately, for sacrifice of a profoundly Christlike kind.

(Cross-posted from owenstrachan.com)

Holy Stubborness

Guest Post by Josh Montague

"Impatience, the refusal to endure, is to pastoral character what strip mining is to the land–a greedy rape of what can be gotten at the least cost, and then abandonment in search of another place to loot." (Eugene Peterson, quoted in Darrin Patrick, Church Planter)

Assessments, books, podcasts, inspirational conferences, and good coaching will teach you many things regarding how to plant a church. You need to raise funding, build and lead a team, build and lead good systems, understand and love your community, preach, evangelize, disciple, etc., etc., blah, blah, blah. All are good things, but rarely are you told something that makes you think, "I never thought of that before."

I've rarely–if ever–heard someone quickly mention perseverance as a defining character trait of effective church planters.

I've been in Madison for eight years and have had dozens of potential planters sit down with me over a cup of coffee and ask, "So what does it take to plant in Dane County?" They're usually looking for some holy grail that others on the quest have died trying to find. These enthusiastic, zealous men want to know about effective events or what style of gatherings bring in the masses. And I get the chance to give my standard answer: "Holy Stubbornness." If you're going to plant a church, you need to commit yourself to persevere by God's grace.

Love the Gospel + Love your City + Love the Church. And then hang on tight.

If you love the Gospel and the Church, but not the City, you'll quickly become grumpy and whine about the wickedness of the City and the impenetrability of Satan's stronghold.

If you love the City and the Church, but not the Gospel, you may do some really good social work, but Jesus will be be noticeably absent.

If you love the Gospel and the City, but not the Church, you'll build a para-church ministry that may or may not last, but will more than likely fade away when you do.*

If you love the Gospel, the City, and the Church, but don't persevere, you'll quickly become disenchanted with the mission and give up. Let's say it straight: Church Planting is brutally hard work. It will take its toll on your health and your family, whether you're physically, emotionally, and spiritually prepared for it or not. In Madison, there's a fairly typical story. A dude or team has a vision/dream/Word from God/calling, usually involving 500 people by the second year. They move to Madison and find out it's not Atlanta or Dallas or Lansing, MI (my case). After year one, they're out of money, have 10 people meeting in their living room and are wondering if God still loves them. After year two, they discover via necessity that they love the house church model. By their third anniversary, they've moved back home.

Did they mistakingly discern God's general call (plant churches) for a specific vision (500 in 2 Years or Bust!)? Maybe. Specific visions make for good fund-raising slogans. Sometimes that's it.

Did they mistakingly transfer other experiences/models to this area? Probably.

Did they give up too soon? Usually.

Church planters, don't start unless you're committed for the long haul. Paul reminds us in Galatians 6:9 to "not grow weary of doing good, for in due season we will reap, if we do not give up." Our "reaping" may not follow in the same track as Acts 2:41 or [insert mega-church name here].

Madison doesn't need mega-churches, though. It needs pastors and churches who love the Gospel, love the City, and love the Church come hell or high water. In some cases that will be mega, in others, it will be micro, but for the glory of God, the good of the city, and the love of the church, persevere.

How? Here's a few practical suggestions:
  1. Love the Gospel more than you love your idol of church planting success. That's right, idol. Let's call it what it is.
  2. Find your identity in Christ more than you find your identity in your ministry.
  3. Rely on your general call (plant churches, make disciples) more than a specific vision. General calls are biblical. Specific visions aren't.
  4. Be realistic. You're not [insert mega-church pastor's name here]. Sorry to be the one to say it.
  5. Learn to lead and love your family, but also learn to enjoy your family. There may be times when they're your entire church.
  6. Listen to good coaches, team members, and above all, your wife. She knows you better than you think.*
Elmer Towns once said, "Church planting is like wrestling an alligator. The critter is so slippery and dangerous, sometimes the best advice is, 'Don't get killed!'"
__________
*I'm pretty sure the Gospel, City, Church concept is Driscollian, but I didn't look it up.
*Suggestions 4-6 are essentially taken from Darrin Patrick's excellent book, Church Planter.

Being the Bride (and the Blogger) in Love

Guest post by BJ Stockman

Christian bloggers are known for being vigilantly (and sometimes annoyingly) after the pursuit of doctrinal faithfulness. Much of the purpose of the Christian blogosphere appears to be aimed at showing the popular preachers and pastors of large churches how, why, and where they are wrong. A sure way to increase traffic on your blog, no doubt, is to call out Christian leaders. Sure, at times, from the right person with the right attitude, this can be helpful. But the Christian blogosphere could use less heresy hunting and more writing encouraging readers to love Jesus with a love incorruptible (Eph. 6:24).

That’s what this blog post is for. This post is about calling blogging and non-blogging Christians to love Jesus. Live the kind of life that shows you are the Bride of Christ in love with Christ.

Faithfulness to Christ, like faithfulness to your spouse, is not enough for a flourishing relationship. Obviously, your spouse wants your faithfulness. That’s practically assumed. But your spouse also wants your love–to have won your heart.

Jesus too desires your affection. The resurrected Christ had “this against” the doctrinally faithful church in Ephesus–they “abandoned” the love they had for him (Rev. 2:4 NRSV). The Ephesian believers were caught in that awkward position of being faithful to Jesus but not loving him. Jesus was not pleased by this. He is a jealous lover who wants the affection of his Bride.

Affirmation of Jesus is not enough. He wants your heart.

Francis Schaeffer, one of the best Christian philosophers of the twentieth century, called Christians to more than just intellectual acumen for a Christian worldview but to love Christ. He writes,
We must ask, “Do I fight merely for doctrinal faithfulness?” This is like the wife who never sleeps with anybody else, but never shows love to her own husband. Is that a sufficient relationship in marriage? No, ten thousand times no. Yet if I am a Christian who speaks and acts for doctrinal faithfulness but do not show love to my divine bridegroom, I am in the same place as such a wife. What God wants from us is not only doctrinal faithfulness, but our love day by day… 
We must be the loving, true bride of the divine bridegroom in reality and in practice, day by day, in the midst of the spiritual adultery of our day. Our call is first to be the bride faithful, but that is not the total call. The call is not only to be the bride faithful, but to be the bride in love. [the Church at the End of the 20th Century (Downers Grove, IL: InterVarsity Press, 1970), 129.]
How are you doing about being the bride in love?

Kamis, 15 Maret 2012

Field(s) of Dreams?

Guest post by Joe Crispin

I have to think most folks will have an opinion about this one: It seems that someone wants to purchase Iowa's 'Field of Dreams' farm and turn it into "one of the nation's largest youth baseball tournament and training complexes."

The Illinois couple who wants to do so seems genuine in their business intentions and their willingness to serve the Dyersville, Iowa community. However, no matter what folks in the community may think, wouldn't you agree that there can only be one real 'Field of Dreams'?

Check out the full story here.

Spartans, Tigers, and Jesus?

Guest Post by Josh Montague


There is no better time of year for the baseball and college basketball fan. As baseball’s spring training winds down in Arizona and Florida, the college basketball tournament heats up across the country. I was raised in the shadow of Michigan State University, earned a Bachelor's degree there, and have remained absolutely loyal to the green and white despite living in Oregon and Wisconsin. My first professional baseball game was with my dad, grandpa, and uncle at ancient Tiger Stadium in the magical year of 1984. We sat in the right field porch behind Kirk Gibson and squinted to see my favorite player, Sweet Lou Whitaker, snag grounders at second base.


I tend to invest too much into sports (more on that in a bit). So I've limited myself to following one sport at a time. Since the college basketball and professional baseball seasons sync up nicely on the calendar, I'm either rooting for Tom Izzo and Draymond Green to cut down the nets or I'm watching Miguel Cabrera and Justin Verlander plow their way through the rest of the AL Central.


In my adopted home state of Wisconsin, sport is king. Some dude up the street has painted his minivan green and gold and affixed a gigantic "G" on the side. This van sits parked on the street during the day and is seen as perfectly normal. In Madison, under the reign of King Bucky, I've endured more than a few jabs and barbs as UW got its revenge on MSU in the Big Ten Championship game last year. But that was football...


Sports can very easily take over my life, just as it can take over my writing.


The Apostle Paul enjoyed his sports metaphors. We're to run the race, fight the good fight, and beat our bodies like an athlete training for the game. Perhaps if sports had evolved to where we’re at now, Paul would have said we needed to leave it all on the court, fight through tackles, and swing for the fences.



Stephen Altrogge, in his short and helpful book, Game Day for the Glory of God, lists some of the joys of sport:

  • Excellence–We were created with an inherent appreciation and love of excellence. Our amazement at an extraordinary athletic feat should fuel an amazement at the God who created all things and does everything with excellence.
  • Victory–“Victory in sports is a faint reflection of our victorious God. He’s created us to love victory. ...Not for your own glory or honor, but because in victory you will see a glimpse of God himself.”
  • Self-Forgetfulness–“It’s good for us to forget about our needs and desires from time to time.” Baseball allows me to point to the big picture. A temporary setback like a loss to the Indians doesn’t negate the larger victory. Sounds a bit like Romans 8.
  • Character–“Playing sports allows us to develop character traits that will help us throughout our entire lives.”

To Altrogge’s list, I might add a few more joys:

  • Camraderie–Whether we’re part of a softball team or bemoaning the state of our brackets with friends, sport provides a forum for teamwork and friendship.
  • Mission–I have missional opportunities on the court in my local playground, with other parents watching my son’s little league team, and lifting weights in the gym that I would never have in the church office or on Sunday morning.
  • Exercise–“...bodily training is of some value.” (1 Tim. 4:8)

As with anything, though, our sinfulness can take a good thing and make it bad. A love of excellence and victory easily becomes pride and arrogance.

Here are some of the dangers of sport I’ve noticed in the lives of myself and my friends:

  • Misdirected worship–G.K. Beale argues that we become what we worship. I can very easily become this, and at tournament time that can be almost literal. My love of the game and excellence and camaraderie find me quickly worshipping the gift rather than the Giver and worshipping what is temporary rather than eternal.
  • Pride–When the UW students show up on Sunday morning after their school suffered at the hands of the Spartans, I get smug. I have this smile on my face of superiority. It’s ridiculous. Our sense of accomplishment can be affixed to an athletic team rather than to the cross. My teams will lose and my superior attitude will be shattered, but Christ won and nothing can take that victory away.
  • False Joy/Sorrow–After the Tigers lost to the Rangers in the 2011 ALCS, I was emotionally and physically down. My sons were even worse. Nothing this bad, but too many of us attach our emotional state to a game rather than to the work of Christ.
  • Time & Money–I like watching a ballgame with my sons. But the temptation is often to spend more time leading my fantasy baseball team than leading my family. Sports is big business and in our culture we tend to give of the first-fruits of our time and money to this idol.
  • Wrongful Enmity–This one’s tough to write about. I hate Duke. As a pastor, I can justify this by pointing out their mascot is demonic. Even more difficult is my scorn towards the University of Michigan. I have a visceral reaction whenever I see a UM jersey. There’s really no justification for this enmity. The gospel has to eclipse silly rivalries.

So as the US is currently losing billions of dollars of productivity to college basketball, let’s enjoy the drama, the excellence, the athleticism, but make sure our worth and joy comes from the gospel and our worship is directed to the God who gives us all good things.

And Go Spartans!

The Secret Structure of Great Talks

Guest Post by Dave Dorr

I am sure many of you have seen this TED talk, but if you haven't, it is something worth watching if you are a communicator and are thinking about how to effectively get people to act on the truth you are presenting.




Everyone Medicates

Guest post by Michael Kelley

 The following is taken from my book, Wednesdays Were Pretty Normal: A Boy, Cancer, and God, the account of our battle with childhood cancer, and concerns our tendency to medicate our pain:

"Do we turn to alcohol because it tastes good? Do we cheat on our spouses purely out of lust? Do we become addicted, entrapped, and unfocused purely out of desire? Or are we just trying to have the same experience a child can have, if even for a few moments, when a drip of a drug can help us forget about reality?

In the absence of emotional morphine, we turn to other means to help with our pain. These may be substances, but they can also be seemingly benign forms of medication. Take, for instance, a job. When things aren’t going well at home, when a wife grows cold and distant, when a man’s children refuse to respect and listen to him, the best and easiest way to forget about that reality is to forge himself a new one at the office. There he can be valued. He can be listened to. He can be important. He can escape.

Or maybe this one—when a woman looks around one day and finds that her life is slipping away, when she realizes that she’s spent decades doing the same thing and yet has nothing to show for it, when she feels stuck behind car and house payments, then the easiest way to forget about that reality is to escape into fantasy. Pornography, online dating, and extra marital affairs are readily accessible to serve that need.

Or consider this—a man might be completely moral and totally “Christian.” And yet his world is crumbling around him. So he throws himself into church activity after church activity, leading one Bible study and prayer meeting after another, and yet he never confronts the pain he’s running from. Church can be medication, too.

We are, in fact, masters at medicating our pain. And all of these things—whether church, pornography, or drugs—can easily serve the greatest need in the moment—escape. That’s what medication does. It doesn’t take away the pain. It doesn’t ultimately change the circumstances. It doesn’t alter reality. But it does, however briefly, allow the pain of reality to be dulled. We don’t have to think and feel what’s really going on. Medication allows us to escape from reality; it keeps us from having to ask the difficult “what if” and “why” questions of our lives. If the common denominator of humanity is pain, then a valid question we must ask is what we do with that pain. Most of us are trying to escape, even if it’s just for a while. I did it. I do it. But there is another option. It’s a more difficult way, but nevertheless it is the way to approach something akin to healing. And that’s pressing in."

Find the book here.


11 Ways the Book of Revelation is Relevant

Guest post by BJ Stockman

New Testament scholar, Dr. Richard Bauckham, at the end of his book, The Theology of the Book of Revelation lists eleven ways that the book of Revelation is relevant. In light of some of the recent shenanigans about the end of the world, I thought it important to post on how the book of Revelation is relevant in the here-and-now. What follows is my summary of his eleven relevant points and my attempt to make them a bit more brief. (It should be noted that particularly in #10 I add what I think to be some important clarification in light of recent one’s softening the reality of hell and judgment.)

1. It inspires, corrects, reforms, and ignites the Christian imagination. Because John’s Revelation is saturated with God’s transcendence it sparks a counter-cultural imagination that “resists any absolutizing of power or structures or ideals within this world” (159-160).

2. It drips with the truth of God. The plethora of images within the book are not used to deconstruct truth, but to reveal truth. It confronts relativism and consumerism and proclaims that the “church’s witness will be of value only if it knows truth worth dying for” (160).

3. It offers an alternative vision of the world which is God-centered at the very core. This theocentrism does not ignore humanity but “confront[s] oppression, injustice, and inhumanity” (160). A God-centered vision is ultimately for creation–humankind and the world–not against it. “In the end it is only a purified vision of the transcendence of God that can effectively resist the human tendency to idolatry which consists in absolutizing aspects of the world. The worship of the true God is the power of resitance to the deification of military and political power (the beast) and economic prosperity (Babylon)” (160).

4. It offers an “alternative future (the new creation and the New Jerusalem)” (160). God brings his kingdom to earth where righteousness alone will dwell. Man cannot and will not with money or power bring the perfected state for which it longs.

5. It brings perspective “from the victims of history” (161). “This is a standpoint taken in solidarity, rather than necessarily where John and his readers are by social and economic status” (161). Victims, of no matter what sort, matter.

6. It does not offer a theology of withdrawal and escapism from the world, but one “orientated to the coming of God’s kingdom in the whole world and calls Christians to active participation in this coming of the kingdom” (161). Christian worship is not “pietistic retreat from the public world” but “resist[ing] the idolatries of the public world” (161).

7. Its focus on the future (its eschatology) is grounded in the fact that Jesus Christ has already won, “but it cannot have reached its goal until all evil is abolished from God’s world and all the nations are gathered into the Messiah’s kingdom” (162). God’s kingdom has come and is still coming, which means that Christians are to remain “orientated towards God’s world and God’s future for the world” (162).

8. It critiques the church and not just the world. Idolatries of power and prosperity exist in the church as well as the world and must be repented of. The church is called to be a faithful witness to Christ, perpetually repenting of idolatry, and fixated on “the vision of the utterly Holy One, the sovereign Creator, who shares his throne with the slaughtered Lamb” (162-163).

9. It reveals that the church participates in establishing God’s kingdom primarily through verbal proclamation which is to be substantiated by its embodiment of the truth. Seeking power and influence as a means to bring the kingdom must always be in service to the reality that “God’s kingdom is not dependent on power and influence” (163). Christian witness “is consistent loyalty to God’s kingdom”, and “in this powerless witness the power of truth to defeat lies comes into its own” (163).

10. It is universal in the scope of God’s salvation for the world. God is reclaiming and renewing the whole world. Salvation is holistic and cosmic, not just individualistic and personal. This, of course, does not neglect the judgment that Revelation so clearly portrays. In fact, judgment serves salvation in that it eternally banishes wickedness and eternally punishes evildoers whether human or supernatural.


11. It upholds the universe’s greatest realities: the Triune God, the weighty transcendence of God which will at the consummation immanently dwell with the whole creation, the centrality of the glory of God, and sacrificial love seen by the presence of God in the world in the slaughtered Lamb and by the people of God laying their lives down in witness to the truth of God.

The greatest and “most urgent” contemporary need that the book of Revelation meets, according to Bauckham, is that “it can help to inspire the renewal of the doctrine of God” (164). In other words, what is unbelievably relevant to the church is that which the church tends to ignore and treat as irrelevant, namely, the knowledge of God.

Rabu, 14 Maret 2012

Guest Bloggers!


So my Dad is taking me to Paris.  I know, I know.  Rough gig.

While I am away I have assembled a great team of guest bloggers.  They will be serving you well until next Wednesday.  They are...

Joe Crispin - Here is how his bio reads on his blog: "My name is Joe Crispin and I am a Christian, a husband, a father, a professional basketball player, a reader, a talker, and now, a blogger. My life is unique; my God is good; my perspective is, I hope, encouraging and entertaining."

Michael Kelley - "I’m a Christ-follower, husband, dad, author and speaker. Thanks for stopping here to dialogue with me about what it means to live deeply in all the arenas of life.  I live in Nashville, Tennessee, with my wife Jana who is living proof of the theory that males are far more likely to marry over their heads than females are. We have three great kids, Joshua (5) and Andi (3), and Christian (less than 1). They remind me on a daily basis how much I have to grow in being both a father and a child. I work full time for Lifeway Christian Resources, where I’m a Bible study editor. I also get out on the road some to speak in different churches, conferences and retreats. I also like fruit-flavored candy."


Josh Montague - Josh is pastor in Verona WI were he has faithfully labored for many years.  He has four children and also serves on the board of Charis Classical Academy in Madison, WI.  Hailing from Michigan he is a rabid Michigan State Spartan fan and worships the ground that Tom Izzo walks on.  When not screaming at the TV during some MSU sporting event you can find him in his garage torturing himself through a vigorous CrossFit workout.

Owen Strachan - "I am Assistant Professor of Christian Theology and Church History at Boyce College in Louisville, Kentucky. Because words matter, I have published six books and have written for publications like The Atlantic, First Things, Christianity Today, Journal of the Evangelical Theological Society, and the Scottish Bulletin of Evangelical Theology.  I am married to the lovely Bethany and am the father of two sweet little kids. We play a lot of Candyland right now and enjoy taking walks and the odd tricycle ride together. I’ve cut a rap cd (recorded with a producer from Outkast’s studio), won basketball championships at all levels except grammar school, high school, college, and professional, and have trained for ministry in Maine, D. C., Illinois, and Wisconsin.  Passions include time with family, playing pickup basketball, rap, and reading, with Cormac McCarthy, Tom Wolfe, Matt Labash, Michael Chabon, George Marsden, Jonathan Edwards, John Piper, and the New Yorker at the top of the pile."

B.J. Stockman - "B.J. lives on the redwood coast of California with his beautiful wife Kate, daughter Grace, and son Adoniram. He has a passion for leading people deeper into the gospel of grace in Jesus and the glory of God. He graduated from Bethany University with a B.A. in Biblical & Theological Studies, has studied at Fuller Theological Seminary, serves pastors around the nation through Docent Research Group, and has a real day job too."

David Dorr - "David is husband to his bride Jenny, who he married in December of 2000, father of three, and pastor of Passage Church, an Acts 29 network church endeavoring to help people trust Jesus and His Church."